Those of us in
business, who sometimes work on the edge of abnormal psychology, say coaches
and HR staff—occasionally find ourselves trying to figure out whether a certain
exec is narcissistic or just a plain asshole. Of course, the fact is that the exec may be
both or neither. But whatever we decide, it should determine whether we attempt
to “fix” the exec, or just terminate him. (Executive narcissists, more often
than not, are male.)
The massacre of innocents at Sandy Hook Elementary School, however, demands a far more difficult
assessment. Was Adam Lanza evil, or just crazy? Most of us lack the background
to make that call. So I was delighted (delighted
may not be the best term, but I’m intrigued that someone finally addressed the
issue) to see that Martin Seligman made the call for me in today’s Washington
Post, detailed the distinctions between crazy and evil and also made the
requisite recommendations for dealing with such folk. (The article is a “keeper”
for future reference. It masterfully defines and distinguishes between crazy and evil.)
Seligman comes to the decision with impeccable credentials:
former president of the American Psychological association, professor of
psychology at the University of Pennsylvania, and author of the eminently
useful book “What You Can Change and What You Can’t.” Though the Post article
failed to mention, Seligman is also the primary go-to researcher and teacher in
the field of “Positive Psychology.”
Just crazy
As Seligman writes, “crazy” refers to a person with
delusions, hallucinations and bizarre beliefs. So Will McAvoy, in Sorkin’s
Newsroom, refers to certain Tea Party members with their bizarre beliefs—much to my
amusement--as “crazy.” And then elucidates their belief structure. More psychologically
significant, crazy people are labeled with such technical terms as “insane,” “psychotic”
or “schizophrenic.” Obviously, “crazy” sometimes lacks precision, and is
applied in a lot of different ways in both our popular and scientific culture. But it’s
clearly pejorative.
Plainly evil
“Evil” is not a term widely used other than in religious
circles. However, I was surprised to notice that David Brooks referred to both
sinfulness and evil in a column “When the good do bad.” But Seligman, wise soul that he is, thankfully takes on “evil.” He points out that “evil” is as
ancient a label as “crazy.”
Its
hallmark is a narrow moral circle in which other people are objects of moral
indifference or hatred, people deemed not to deserve to live. In this usage,
the label evil is not mysterious nor derived from a belief in “the devil.”
Rather, it is clarifying; it denotes people inclined to be violent and to put
many other people at risk.
We
know evil when we see it: “mean,” “violent,” “full of hate,” “selfish,”
“grandiose,” “without a conscience” and “bullying” all signal evil. Whatever
mental illness he may have had, Adam Lanza
died and, most likely, lived at the extreme end of evil.
Crazy and evil, like narcissistic and asshole, are
separable: a person can be crazy, evil, neither or both. What’s clear, though,
is that the American public and policymakers need to do their homework before
they decide on restraining or rehabilitating people. And, as Seligman says, the
past record and future promise are dismal. And, frankly, the policy makers need
to get on with that research and those decisions, otherwise. . . .
FYI: Since
modern science has shield away from “classifying and unpacking craziness,” you
won’t find the distinction between evil and crazy in the DSM-IV (Diagnostic and Statistical
Manual of Mental Disorders, Fourth Edition (DSM-IV). Nor, for that matter, will
you find a clear-cut diagnosis of the NRA’s Wayne LaPierre, but I won’t have difficulty
labeling him and his ilk.
Martin
E. P. Seligman, Evil vs. crazy: What’s in
the minds of mass murderers? The
Washington Post, January 4, 2013.
Flickr photo: God's world USA